Verse 6. Psalm 149, the fourth hymn in the concluding Hallel collection, is a royal psalm praising Israel 's divine King for granting to His people salvation and the high When holy ones meet, they adore The Holy One. are under the care of his providence; yet they are not all WebVerse 4. This is the meaning of the text, this is the beauty which he has designed for his people, and for which he is now preparing them. afflictions and show all meekness towards all men. The calls given to God's Israel to praise. 2. (Read all of Psalm 149) Ps 149:1-9 . What yea, he takes pleasure in their services done in faith, and from The word translated vengeance is from the Hebrew root naqam, and may be defined as an invocation of judgment, calamity, or curse uttered against ones enemies, or the enemies of God. While it is used in the biblical text in reference to human revenge, most often in speaking about the vengeance of God upon those who violate the basic order and balance of the created world. Specially you, ye chosen people, whom he has made to be his saints. He will beautify the meek with salvation. Psalm 149 is the fourth of the five Final Hallel psalms (Psalms 146-150) that form the closing doxology of the Hebrew Psalter. Or it may be taken as a further expression of their praise (v. 6): let the high praises of God be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his battles against the enemies of his kingdom. We only read of three in Scripture whose faces shone remarkablyviz., Christ, Moses, and Stephenand they were eminent for meekness. When called to fight, the meek are very hard to overcome; they are just as steady in conflict as they are steadfast in patience. Sing unto the LORD a new song. The chief powers of evil shall be restrained and ultimately destroyed. The text bears other renderings. We must sing a new song, newly composed upon every special Not all mankind; though they are all his people by creation, and Prophets 3. Minor Prophets Verse 6."Let the high praises of God be in their mouth and a two edged sword in their hand." The Israel of God are here represented triumphing over their enemies, which is both the matter of their praise (let them give to God the glory of those triumphs) and the recompence of their praise; those that are truly thankful to God for their tranquillity shall be blessed with victory. General Epistles He who has a "new song in his mouth" is ever stronger, both to suffer and to labour, than the man who has a dumb spirit and a hymnless heart. is to sing with the spirit and with the understanding. he has foreknown and chosen, taken into the covenant of his Selah. We must by all proper ways show forth the praises of God: Sing to the Lord. The Gospels WebEllicott's Commentary for English Readers CXLIX. O sing to the LORD a new song: sing to the LORD, all the earth. They can do two things at a time: if they do not wield the trowel and the sword, at least they sing and strike. Johannine Writings [21] For I will cleanse their blood that I have not cleansed: for the LORD dwells in Zion. All his works were, in the foregoing psalm, excited The honours described in this Psalm are common to all the family of grace; and such service as the Lord appoints is to be undertaken by every one of them, without exception. Proud member
So this verse calls on the saints to hold a banquet, a feast of fat things. In the case of our God we who believe in him are as glad of his Government as we are of his Creation: his reign is as truly the making of us as was his divine power. In every character our God is the source of joy to us: this verse issues a permit to our joy, yea it lays an injunction upon us to be glad in the Lord. It is well to repeat the old; it is more useful to invent the new. Wisdom Literature No: they know and feel that they have no pretensions of this kind. God's dominion over them. I Kings 11-12. communion with them; and in their prosperity and happinesS, here Verse 3."The dance" was in early times one of the modes of expressing religious joy (Exo 15:20; 2Sa 6:16). Note: MLA no longer requires the URL as part of their citation standard. Thus let them repeat the triumph of the Red Sea, which was ever the typical glory of Israel. With renewed zeal and fresh delight lift up your song unto Jehovah. Let the saints be joyful in glory Let them be gloriously joyful: seeing themselves so honoured and so successful, let them be joyful. Prophets God's people are thus equated with those who have a humble, respectful attitude before Him, parallel to what we read just two psalms earlier within the same Hallel collection: "The LORD takes pleasure in those who fear Him, in those who hope in His mercy [hesed]" (Psalms 147:11 Psalms 147:11The LORD takes pleasure in them that fear him, in those that hope in his mercy.American King James Version). Isaiah 24:21-22 Isaiah 24:21-22 [21] And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth on the earth. In our time, dancing has no such use, and cannot, therefore, in any wise be justified by pleading the practice of pious Jews of old. 2. He gave us King James Version Psalm 148. It was used to provoke the Peasant Revolt in Germany in the sixteenth century and to call the Roman Catholics to a holy war against the Protestants, beginning the Thirty Years War in the seventeenth century. God's designs concerning them. The Old Testament They are, as David sings in Psa 23:1-6, to sit at the table prepared by the Lord in the presence of their enemies. Verse 5.The saints of God know most of domestic joy and peace. And they have not cried to me with their heart, when they howled on their beds: they assemble themselves for corn and wine, and they rebel against me. formed them for himself, on purpose that they might show forth his praise, Isa 43 21. When the Lord has made sinners feel their wants and unworthiness, he will adorn them with the graces of his Spirit, and cause them to bear his image, and rejoice in his happiness for ever. There are unusual seasons which call for unusual expressions of joy. Passwords should have at least 6 characters. WebPsalms 149:4 For the Lord taketh pleasure in his people. (a) To the present life. Verse 3."Let them sing praises unto him with the timbrel and harp." The verse may be read, "He shall beautify the meek with salvation," or "He shall beautify the afflicted with deliverance," or, "He shall beautify the meek with victory;" and each of these readings gives a new shade of meaning, well worthy of quiet consideration. Even in those dispensations which in themselves are grievous and painful he is seeking their good, and in the end promoting their happiness. This Psalm sustains a close connection with the foregoing. As Christians today seek Gods justice in the world, words can be a powerful weapon in the hands of the faithful against those who cause or allow others to suffer injustice. in communion with them, and in the communications of his favour to them. Pauline Epistles Sing to the LORD a new song, and his praise in the congregation of saints. Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Vengeance shall then be executed upon the heathen (Ps 9 17), and punishments, are accepted with him; as they are clothed with his 4. a) Because it is God's will they should suffer. The word here can also mean "adorned" and thus recalls other verses about being clothed with salvation (Psalms 132:16 Psalms 132:16I will also clothe her priests with salvation: and her saints shall shout aloud for joy.American King James Version; Isaiah 61:10 Isaiah 61:10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.American King James Version). GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. God's designs Salem Media Group. c) Because Christ is with them while they suffer. Copyright 2023, Bible Study Tools. Major Prophets Pauline Epistles The latter part of the psalm praises God for giving His people a role in executing judgment on the nations (verses 6-9). e) Because they have the glorious hope of resurrection. American King James Version; Isaiah 49:2 Isaiah 49:2And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft; in his quiver has he hid me;American King James Version). Verse 5. They lament their deformity, and he puts a beauty upon them of the choicest sort. Here is a wonderful picture of God rewarding the humble (the Hebrew word is also used to describe the poor) with the trappings of victory over those who oppress them. God had shown by the mercy, whatever it was (ver. But the scope and nature of the duty prescribed in the text necessarily comprehends bothas well the high acts for which God is to be praised, as the high praises to be given unto God for those high acts; but especially the latter, namely, the height and excellency of the duty of praise to be performed for those high acts of God. He is a King that rules by love, and therefore to be praised. Psalm 149. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Prophets This name putteth mere morality and formal profession out of countenance, as the sun doth a glow-worm. In this statement there are three subjects for inquiry, namely: c. In what respects he takes pleasure in them? Professor of Old Testament and Biblical Languages, McAfee School of Theology, Mercer University, A resource for the whole church from Luther Seminary. Johannine Writings Beautify Heb. 4 For the Lord taketh pleasure in his people: he will Consider, 1. [12] Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. All rights reserved. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; Back to Matthew Henry's Bio & Resources, David Guzik :: Gnesis 38 Tamar y el pecado de Jud, Jonathan Edwards :: Sinners in the Hands of an Angry God, H4397 - mal' - Strong's Hebrew Lexicon (kjv), David Guzik :: Hechos 9 La Conversin de Saulo de Tarso, H3068 - Yhv - Strong's Hebrew Lexicon (kjv), Apostle Paul's Timeline - Study Resources, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), Revelation 9 and 10 [1990s] (Chuck Missler), Hosea 10-28 (1979-82 Audio) (Chuck Smith), The Greatest Need in the Church (Tony Clark), I. Abundance of joy to all the people of God (, II. The two-edged sword here (Psalms 149:6 Psalms 149:6Let the high praises of God be in their mouth, and a two-edged sword in their hand;American King James Version) would seem to parallel the book of Revelation's figurative portrayal of a sharp sword coming out of Christ's mouth at His return (Revelation 19:15 Revelation 19:15And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the wine press of the fierceness and wrath of Almighty God.American King James Version; compare 1:16; Isaiah 11:4-5 Isaiah 11:4-5 [4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (2.) Here is that new creation which calls for the new song. 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